OVERFLOWING CORPORALITIES: THE POWER OF THE MONSTEROUS IN ARTISTIC PRACTICES
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Abstract
As Haraway (1991) states, “[m]onsters have always defined the limits of the community in Western imaginations” (p.308), that is, they have established the border that defines (always dichotomously) the inside from the outside, the normal from the abnormal, the us from the others. In line with this, García Cortéz (1997) states that every society generates its own construction of the world, which is communicated and internalized through the configuration of a representation system considered unique and absolute. Consequently, everything that opposes this is conceived as a threat to the social order and judged as something against nature, for which it is monstrified, turned into the absolute other, and thus its exclusion is justified, and even its elimination.
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How to Cite
Lunch, P., & Olivares, M. Y. (2023). OVERFLOWING CORPORALITIES: THE POWER OF THE MONSTEROUS IN ARTISTIC PRACTICES. TRAZOS – Revista De Estudiantes De Filosofía, 2(8), 8-13. Retrieved from https://ojs.unsj.edu.ar/index.php/trazos/article/view/1222
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Editorial

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Haraway, D. (1991). Ciencia, cyborgs y mujeres: La reinvención de la naturaleza. Ediciones cátedras.
LA PEZ EN BICI. (2018). “Claudia Rodríguez, activista travesti chilena” [Vídeo online]. Youtube: https://www.youtube.com/watch?v=zRmfuaT0_ig
Link, D. (2005). Clases Literatura y disidencia. Grupo Editorial Norma.
Moraña, M. (2017). El monstruo como máquina de guerra. Ibereoamericana.
Shock, S. (15 de mayo de 2024). "Reivindico mi derecho a ser un monstruo" Eterna Cadencia. https://eternacadencia.com.ar/nota/-quot-reinvindico-miderecho-a-ser-un-monstruo-quot-/3432